So it is now the height of fashion for two men to marry one another. Fashions change. The embrace of deviance today lends it the acceptance of waverers and wanderers, but not the character of integrity, which cannot be lent or bestowed, but must be earned or inborn.
Still, acceptance is of some effect. What effect such acceptance accords is a matter of some confusion.
Marriage is the natural union of a man and a woman, through which children are born and reared, property and status conferred. This ancient form long ago became a matter of law through the offices of church and crown, who were concerned with matters of family, property, propriety and status.
Enter the self-referent corporate state, decapitator of kings, usurper of authority. This entity inherits by default (as its founders evicted the holder) custody of the legal matter of marriage.
To this entity, however, persons are indistinct one from another. While it recognises roles and relations, persons relate from birth directly with the state itself, which issues each person a certificate of birth, and, though generally unobtrusive in its dicta, reserves to itself custody of any minor person the conduct of whose parents is deemed transgressive.
This state entity has by long tradition (of which it is no observer, but which it observes as convenient or necessary) sanctioned marriage in its natural form. However, natural marriage is not identical to marriage in legal terms. Marriage, to the self-referent corporate state, is a legal conjunction between two persons, conferring upon them a status for purposes of conveyance, tax and other liability, and entitlement. The family aspect is incidental, and,
in extremis, notional. Two atomic persons, whoever they be, can, therefore, in the unseeing eyes of this entity neuter, join in a relation called marriage. Oblivious, this neuter entity, to its own organic foundation in family, requisite code changes may be duly applied in accord with procedure, whether long established or specially crafted for purpose: to be sure, should fashion decree, procedure is tailored to suit.
Is this the end of marriage and family? As if an entity crafted of ink and paper could efface nature, despairing folk fear so: fear not, it is not so. It is yet another absurd stance adopted by the self-referent state in deference to its animating force: sentiment. Rather, the self-referent state follows its relentless path to self-abnegation through irrelevance, particularly so in its deprecation of the invigorating constraints of natural order, in its embrace of licence and self-indulgence. Mighty though its arms be, its gut is flabby, it nerves numb, its mind confounded. Alas, though, its teeth, still sharp, will yet tear much flesh in its death-dance.